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Showing posts with label tasawwuf. Show all posts
Showing posts with label tasawwuf. Show all posts

Thursday, April 12, 2012

FIRST SUFIS,FIRST NOBLE PEOPLE OF THE WOOLLEN CLOTH AND PURIFICATION


THE FIRST NOBLE PEOPLE OF TASAWWUF,THE FIRST SUFIS,THE FIRST GROUP OF WOOLLEN CLOTH:
PROPHET,HAZRET ALI IBN ABI TALIB, HAZRET FATIMA,HAZRET HASSAN,HAZRET HUSSAIN (PEACE AND BLESSING OF ALLAH BE UP ON HIM)
Some people think Sufism is shirk and bid'ah. But Sufism or Tasawwuf (the people of the science of purification who refer to as those who covered with woollen cloth) is right from the Prophet and Ahlu Bayt.
In The Name of Allah, the Compassionate, the Merciful.

REVELATION OF THE VERSE

In his book entitled ‘Mustadrak Sahihayn’ Hakim quotes from son of Ja’far son of Abu Talib1 as saying :

‘When the Holy Prophet (s.a.w.s.) observed that the Divine blessing was forthcoming he said, ‘Call for me! Call for me!’ Safia asked ‘O Prophet of Allah! Whom should I call for you? He said, ‘Call for me the members of my family, namely, Ali, Fatima, Hasan, and Husain’ (May peace and benediction be upon them). They were thus called to come close to the Holy Prophet (s.a.w.s.) and when all of them were gathered, the Holy Prophet (s.a.w.s.) placed his cloak on them and thereafter raised his hands in supplication and said, ‘O Allah! These are the members of my family. Send your kind blessings on me and my progeny’. In the meantime Almighty Allah revealed the verse: ‘O people of the Prophet’s House! Allah intends but to remove all sorts of uncleanness and blemish from you and to purify you with a thorough purification.’ (Sura Ahzaab : 33)

After quoting this hadith Hakim says, ‘This hadith is authentic and correct as regards its sources.’

TYPE AND KIND OF KISA

(a) According to the hadith quoted by Umm al-Momineen Ayesha:

Muslim (in ‘Sahih’), Hakim2 (in ‘Mustadrak’), Baihaqui (in ‘Sunan al-Kubra’) and Tabari,

IbneKathir and Suyuti (in their ‘Tafsirs’) quote from Ayesha3 with regard to this verse as having said :

‘One day the Holy Prophet (s.a.w.s.) came out of the house4 carrying a printed cloak on his shoulder. At that time Hasan (a.s.) came upto him and the Holy Prophet (s.a.w.s.) accommodated him under the cloak. Then came Husain (a.s.) and the Holy Prophet (s.a.w.s.) accommodated him, too, under the cloak. Thereafter, Fatima (s.a.) approached and was accommodated under the cloak. Ali (a.s.) was the last to come and the Holy Prophet (s.a.w.s.) accommodated him also under the cloak. Thereafter, he (the Holy Prophet) recited this sacred verse: ‘O People of the Prophet’s House! Allah intends but to remove all sorts of uncleanness and blemish from you and to purify you with a thorough purification.’ (Sura Ahzaab : 33)

(b) According to the hadith quoted by Umm al-Momineen Umme Salma.5

In his ‘Tafsir’, Tabari has quoted Umme Salma as having said in connection with the sacred verse in question as under: -

‘When the verse, ‘O People of the Prophet’s House!’ was revealed the Holy Prophet (s.a.w.s.) called Ali, Fatima, Hasan, and Husain (May peace and benediction be upon them) to himself and covered them under his cloak.’

In another hadith Umme Salma is reported to have said: ‘He placed his cloak on them.’ This hadith has also been quoted by Suyuti in his ‘Tafsir’ and has similarly been narrated by Ibn Kathir in his ‘Tafsir’.

POSITION OF THE PEOPLE OF THE PROPHET’S FAMILY UNDER THE CLOAK

(a) As narrated by Umar son of Abu Salma:

Tabari and IbneKathir (in their ‘Tafsirs’), Tirmizi (in his ‘Sahih’) and Tahavi (in ‘Mushkil al-Athar’) have quoted ‘Umar6 son of Abu Salma as having said:

‘The verse, ‘O People of the Prophet’s House! ...’ was revealed to the Holy Prophet (s.a.w.s.) in the house of Umme Salma. After the revelation of this verse the Holy Prophet (s.a.w.s.) called Hasan, Husain, and Fatima (s.a.) and made them sit in front of himself. Then he called Ali (a.s.) as well and made him sit behind his back. Then he covered himself and all of them with his cloak and said: ‘These are the People of my House. O Allah! Keep uncleanness away from them and make them clean and pure!’

(b) As narrated by Wasilat son of Asqaa7 and Umme Salma:

Hakim (in ‘Mustadrak’) and Haithami (in ‘Majma al-Zawaid’) have quoted from Wasilat son of Asqaa that the Holy Prophet (s.a.w.s.) made Ali (a.s.) and Fatima (s.a.) sit in front of himself and placed Hasan (a.s.) and Husain (a.s.) on his knees or took them in his arms. And this hadith had also been quoted by Ibne Kathir and Suyuti (in their ‘Tafsirs’) and Bahiqui (in ‘Sunan’) and Ahmad bin Hanbal (in ‘Musnad’).

PLACE WHERE MEMBERS OF THE HOLY PROPHET’S HOUSE ASSEMBLED TOGETHER

(a) As narrated in the hadith quoted by Abu Saeed Khudri:8

Suyuti has quoted Abu Saeed in ‘Durr al-Manthur’ as having said, ‘The Holy Prophet (s.a.w.s.) was in the house of Umme Salma when Jibraeel descended and brought the verse, ‘O People of the Prophet’s House.......’

Abu Saeed says, ‘At that time the Holy Prophet (s.a.w.s.) called Hasan, Husain, Fatima, and Ali (Peace be upon them) and made them come near him and spread his cloak on them when Umme Salma too, was sitting behind the curtain. The Holy Prophet (s.a.w.s.) said: ‘O Allah! These are the members of my family. Keep uncleanness away from them and make them pure’.

(b) As narrated in the hadith quoted by Umm al-Momineen Umme Salma:

Ibne Kathir, Suyuti, Bahiqui, Tahavi and Khateeb in ‘Tareekh al-Baghdad’ have quoted Umme Salma as having said, ‘The verse, ‘O People of the Prophet’s House.....’, was revealed in my house and Fatima, Ali, Hasan, and Husain (a.s.) were in the room. The Holy Prophet (s.a.w.s.) spread his cloak on them and said: ‘These are the members of my family. (O Allah!) Remove uncleanness from them and make them pure’. And Hakim too has quoted Umme Salma in ‘Mustadrak’ as having said, ‘This verse was revealed in my house’.

Umme Salma has been quoted in the following books:-

Tirmizi narrated in his ‘Sahih’ in the chapter relating to the attainments of Fatima (s.a.) and similarly in ‘Riaz al-Nuzrah’ and ‘Tehzib al-Tehzib’ that the Holy Prophet (s.a.w.s.) said, ‘O Allah! These are the members of my family. Ward off uncleanness from them and make them pure.’

Ahmad also narrates in his ‘Musnad’ that Umme Salma said, ‘I put my head into the room and asked, ‘Am I also among you?’ The Holy Prophet (s.a.w.s.) said, ‘You have a good future’.

Hakim, too, narrates that Umme Salma said, ‘O Prophet of Allah! Am I not one of the members of your family?’ The Holy Prophet (s.a.w.s.) replied: ‘You have a good future but only these are the members of my family. O Lord! The members of my family are more deserving.’

HOW MANY PERSONS WERE PRESENT IN THE HOUSE WHEN THE VERSE WAS REVEALED?

In the ‘Tafsir’ of Suyuti and in ‘Mushkil al-Athar’ Umme Salma has been quoted to have said: ‘The verse, ‘O People of the Prophet’s House!.....’ was revealed in my house and at that time there were seven persons present in the room namely (besides the Holy Prophet) Jibraeel, Mikaeel, Ali, Fatima, Hasan and Husain (May peace and benediction be upon them) and I was standing at the door of the house and said:

‘O Prophet of Allah! Am I not one of the members of your family?’ He replied, ‘You have a good future and you are one of the wives of the Prophet (s.a.w.s.).’

IN WHAT POSITION AND POSTURE WERE THE MEMBERS OF THE HOLY PROPHET’S FAMILY WHEN THE VERSE WAS REVEALED?

In ‘Tafsir’ of Tabari, Abu Saeed Khudri is reported to have narrated that Umme Salma had said, ‘This verse was revealed in my house and I was sitting at the door of the house.’ It has also been narrated in the same ‘Tafsir’ that Umme Salma said, ‘The members of the Holy Prophet’s family gathered around him and he covered them with a cloak which he was carrying on his shoulder and said, ‘These are the members of my family. Ward off uncleanness from them and make them pure’. And this verse was revealed when they were sitting on the ground. I said, ‘O Prophet of Allah! Am I not also one of the members of your family?’ I swear by the Almighty that the Holy Prophet (s.a.w.s.) did not grant me any distinction and said: ‘You have a good future’.

Tuesday, December 13, 2011

BAPTISM OF ALLAH-SAVED SECT

BISMILLAHIR RAHMANIR RAHEEM

ONLY BAPTISM OF ALLAH (SUFISM) IS THE SAVED SECT
Quran 2: 138. [Our religion is] the Baptism of Allah: And who can baptize better than Allah? And it is He Whom we worship.
-Is there a process of baptism (Oath of allegiance to Ulool Amru-Awliya Allah) in any other sect other than Sufism?
-Is there anyone who has spiritual lineage to Prophet other than the Shaykhs of Tasawwuf (awliya Allah)?
-Other groups are just from concrete buildings and A/C Rooms. But Sufism is from Tradition and Lineage and Permission.
Prophet said: "My nation will split into 73 sects, only one of them will enter in Paradise, and rest will go to hell" (Hadith)

Who are they?:
They are the people whom Allah mentioned in Quran:4:59. O ye who believe! Obey Allah, and obey the Messenger, and those charged with authority among you. If ye differ in anything among yourselves, refer it to Allah and His Messenger, if ye do believe in Allah and the Last Day: That is best, and most suitable for final determination.
They obey those who are charged with authority amongst them (Ulool amru) or Awliya Allah.

What Prophet said about them?
On the authority of Tamim Al-Dari that the prophet said:

p "Religion is sincerity". We said: "To whom?" He said: "To Allah and His Book, and His messenger, and to the leaders of the Muslims and their common folk".

p narrated by Muslim (40 hadith Imam Nawawi)


ALI IBN ABI TAALIB RADIYLLAHU ANHU ON BAPTISM:

Hazret Ali Ibn Abi Talib (radiyallahu Anhu) on Importance of Following a True ***Spiritual Guide***:
Hazret Ali Ibn Abi Taalib (Radiyallahu Anhu) saying :

أذا المرء ربّي نفسه بمراده لقد شاد بنيانا علي غير أسّه “

ومن لم تربّيه الرجال وتسقه لبانا لهم قد درّ من ثدى قدسه

فذاك لقيط ماله نسبة الولا ولن يتعدّى غير ابناء جنسه

(30 قلا دة الجواهر )


“When someone make tarbiyyath himself without a Shaykh, it is like he constructing a building without the foundation!,Those who do not have tarbiyath of shyakhs will not get the flow spiritual wisdom coming from Allah through the Shaykhs (awliya ALLAH),thus he will not reach in lofty stations of faith. He will be like illegitimate children who got someone to be called as a father!”
(Qalaidul Jawahir 30)

***True Spiritual Guide*** Must have:
Ijaza-Authorization (Permission) from his teachers, who were also authorized by their Masters (teachers)
Silsila- Have a chain of authority which connect all of them them to Prophet Muhmmad (alaihiswalathu wa salam) in a preceding chain.

The Imams of All Sufi Orders are descendants of Prophet Muhammad (alaihiswalathu wa salam)
All Sufi Orders are taken birth during the time of 12 Imams. 12th Imam, Imam Mahdi alaihissalam ,has to appear soon.
Sufi Orders are what Prophet compared to the "Ark of Prophet Noah alaihissalam" built by Ahlu Bayt to save mankind from deviance, hypocrisy and unbelief. If anybody understand my words, please take action in this Holy month to reach one of the well known and widely accepted Sufi Orders and Shaykh.
The Silsila-chain of Sufi Shaykhs connects from generations of Shaykhs (awliya ALLAH) to Prophet and connecting with the oath of allegiance to Prophet (peace and blessings of ALLAH be up on him,his family and his noble companions)
While holding the door of Holy Kaaba, Abu Dharr(radiyallahu Anhu) told that he had heard Prophet Muhammad (peace and blessings be up on him) say, "My family among you is like Noah's ark. He who sails in it will be safe, but he who holds back from it will perish."

By not accepting and obeying "Ulool Amru"(Imams of Ahlu Bayth-Awliya ALLAH and their successors) people are rebellion against ALLAH's command.
This is why Tarikat is very necessary for someone to become a True Muslim.Tarikat is the way of awliya ALLAH, which connect us to the Rashiduns ,Imams of Ahlu Bayth and Prophet alaihiswalathu wa salam.


IMAM MALIK ONE AMONG SALFS (RADIYALLAHU ANHU) ON BAPTISM
Imam Malik (94-179 H./716-795 CE)-The Sunni Madhab Imam as well as Sufi Saint

Imam Malik (r) said, "Whoever studies jurisprudence (fiqh) and didn't study Sufism (tasawwuf) will be corrupted; and whoever studied tasawwuf and didn't study jurisprudence will become a heretic; and whoever combined both will be reach the Truth." This saying is mentioned and explained in the book of the scholar 'Ali al-Adawi with the explanation of Imam Abil-Hassan, a scholar of jurisprudence, vol. 2, p. 195.

Many corrupted people and heretics among us!
Corrupted one saying: "No to Sufism, only knowledge is Shari'a and Ilmul Bathin".
Heretics saying: "No to external knowledge-Fiqh, only Sufism-the Ilmul Bathin
Both are lost and you can see the similarity in their character and attitude and the way they treat people is the worst way of Jahiliyya(Ignorance)!
Both are party of Dajjal and they only deceive people from Truth to Falsehood.